el tabaco mata el virus de la peste china

07/08/2007 después de las conmociones

Tras las conmociones del viernes de dolores – las profecías empezaron a cumplirse en los meses que aguardan a la gran traición- ojos claros pero turbios se despacha a sus anchas en sus instintos e institutos de venganza (give me more. Calixta la novia que tuvo neozelandesa con su cara de kivi y su voz atiplada de cupletista pelirroja le gritaba aquella frase imponente, Moisés bajó del Sinaí con las tablas de la ley en mano, y yo sólo soy un pobre mortal, mientras hacían el amor en la scullery de su piso con derecho a cocina junto a la estación de metro de Earls Court en Londres. Oh Emiliano dame más. Me he quedado sin tralla “Me dejaste a buenas noches”. Calixta criticaba la forma inconsiderada que tenía Emilio de hacer el amor y su engorde. Se había comprado unos pantalones en Marks&Spencer que le daban un aspecto payasil muy holgados de cintura y desde entonces le puso el mote de Emiliano Pantalones. Eran grises como la luz de atardecer que iluminaba su penthouse de soltero en la calle Jardin de las Flores entre Fula y Oca Brompton Load. Tenía yo ganas de huir y me uní al gran corro de la desbandada. Me producía una cierta tristeza Ya verán predicas incriminatorias, precitas instancias. El personal no quiere saber nada de nadie ni de nada. No me cuente usted su vida y en ese grado de insolidaridad estamos llegando a los tiempos del 36 cuando los madrileños en aquel otoño sangriento se paseaban por la Avenida del Quince y Medio (Gran Vía) donde la zona de una de las aceras la de Telefónica estaba batida por los obuses nacionales con un cartel en la solapa que decía: no me cuente Vd su vida, ya me la sé. El amor en tiempos de cólera que dijo un cursi pero yo voy a lo mío. Me siento al volante y tira millas. Venga radiales, duro que te pego horizontales de encintado vial de raya continua. ¿Te motiva? Es el cansancio aquel que te afligía como cuando viajabas desde Essex a Yorkshire. 180 millas en la A1 en tu mini de color rojo. Parabas a tomar un café en un pimpi y a hacer pis. Cuando un pueblo es marrano, eso queda muy consignado en los servicios de las fondas en el camino real. Y los ingleses son unos cochinos, pero los franceses lo son aun más y los portugueses para de contar. Todo el país es como si le olieran los pies. Huele a Fátima y a milagro. A melancólicas cuerdas de fado. Cierto la tristeza tiene un color no puedo hablar no me entienden acaso sea muda. No me cuente su vida oiga que es muy triste no venirme con milongas. Llevamos unos cuantos años con las brigadas del amanecer haciendo de las suyas y no es el cartero que viene a traernos un giro o una carta certificada sino el polizonte o el comisario que llega a ponernos una denuncia y nos ruega vellis nolis acompáñame amos anda... pero tú que te has creído... predicas infernales... ese doctor de las mañanas de la tele que debe ser del hopos pues lleva años y años en antena no para de hablar de cáncer... harte el encontradizo o el advenedizo que tú no te enteras leñes que ellos piensen lo que les de la gana... tan tan.. ¿Quién? Abra. Un registro. Es usted ulanito de tal.- yo soy domingo García Sabell el jefe. Tenga la bondad de acompañarnos. Aguarde que me ataco los pantalones. ¿Puedo ir al baño? Pues tendrá que hacérselo por el camino. Puro tramite. El del mosquetón que te observa por la mirilla del mingitorio mientras que tú evacuas tu vejiga. Una triste saca. Un maldito paseo al amanecer. Billete de ida al reino del iras y no volverás. De los sencillos y de los torpes es el reino de los cielos. Esa facultativa de ojos claros y el culo gordo que archiva su ira y se pasa el día entero zampándose tarrinas de chocolate. Por eso el culo se le ha puesto como un balón. Facultad de que decía vuesa merdé. Reñidas oposiciones y hoy tocan a fajina. El corazón amante. Caballero a sus manos y señora a sus pies. Escucho en la distancia el largo pitido del tren. Pican al timbre una madrugada de aquel verano en un inmueble de la Red de San Luis y ya digo no es el lechero. Nos devoramos unos a otros. Nos fagotizamos con tanta guerra civil.- fotos trágicas el máuser en alto. El mono azul y la guerrera postinera recogen mal los abultamientos de los senos de aquella bella miliciana y un falangista en la cárcel de san Antón se le escapó un piropo a la vista de su verduga: niña, te quiero tanto que contigo en el pelotón no me va importar acudir al paredón, será una muerte dulce. Subían hacia Cibeles desde el palacio de buenavista y de gobernación las camionetas del ejército de la verdad. Un comisario se llamaba Dapena y nos van a liquidar igual que conejos. Fue e3l que dijo este sobra pues sí sobra claro que sí. Lo malo es que había mucho más jefes que indios y los que maulaban y coloquiaban que ya no se les pone Golda. En los tiempos de la gran duquesa leonesa yo me lo monto con la señora Maqueta ale. La Política no interesa y el que escribió el estatuto prostituto se da aires de compinche y fuego fatuo. You dont tell me fibs. Pero si eso es el placer de contra en eso precisamente está el misterio y la maula. Mañana es domingo de ramos y arranco pa Segovia de estampida. Mis huidos y mis circunvoluciones tienen bastante miga. El skyline de la ciudad donde yo nací me tranquiliza pero es para ponerse muy sentimentales sino para precaverse. ¿Vienes pa muchos días? Sólo a las procesiones, Fuencisla. Las hermandades, los cristos rotos, el entierro de los gascones la torre de san justo proyectando su sombra en viernes santo contra la luna el rumor lejano de las aguas del Rasemir, el bamboleo de los pasos un cirio que arde y otro que se apaga al penetrar en la zona de corrientes del azoguejo que nosotros denominábamos el arzobejo. El diablo que aparece a lo lejos con su tridente. La banda del regimiento marca el paso y los gastadores estallan sus botas contra el cemento de la calle. Alguien con voz de borracho se arranca por una saeta. Sin belleza no puede haber misterio. Tampoco cristianismo se acerca la Venus victrix con su rozagante manto de dolorosa que porta en la mano un arrastrapeplos. Todo esta bien drapeado por el que hizo el planteamiento pero en esta noche hay alguien que nos estorba, las fichas parece que se mueven y bailan los datos pero todo en esta atmósfera respira intensidad y tiene lo que los alemanes denominan spanung. La novela es un concepto musical y eso mismo lo tiene ahora mismo mi ciudad. Me arrojo de cabeza me sumo en el oleaje de los recuerdos a la busca de una cierta congruencia y del hilo de la fábula. Las trenzas de Ariadna y su rubia cabellera las llevamos recogidas en cintas multicolores. Me multiplico, he de hacerme ubicuo y gozar del don de la bilocación con que el Señor favoreció a algunos de sus determinados siervos. No he de tomar las cosas ab ovo, ni tampoco perder la calma. Tengo que perderme en fárragos de burocracia mientras las mucamas romanas esperan el autobús en la parada de mi barrio cuya marquesina se ha convertido en objetivo de los gamberretes. Lo expliqué en un artículo que este vicio moderno de las tribus se denomina clastomanía, un vicio como otro cualquier, tan respetable, verbigracia, como la del millonario que vive en los chaléts de abajo, los que vierten al río y que rebusca en los cubos de la basura y los contenedores, aquejado del mal de Diógenes, acumular y guardar en el nido igual que las cornejas, pues eso. Ayer le vi al viejo bajar la cuesta de los álamos subido en una bicicleta de carreras que seguramente no mercó en la tienda, sino que es una de los muchos testimonios de su pasión por la rebusca. Ser y tener. Tanto tendrás tanto valdrás. Los romanos tenían una cierta pasión ordenancista. El papado por ejemplo es una constitución carolingia y la Iglesia como la literatura y su pasión por los cilicios y las torturas mentales un cajón de sastre. Luego vinieron a perfeccionar el sistema los visigodos con sus corregidores, bailíes, paciarios y el uso del sello y el balduque en los documentos oficiales. Desde entonces todos los clérigos son funcionarios. En realidad es lo que debieran ser los curas. Limitarse a su misión de funerales, bautizos y matrimonios y poner nombres en los libros de registros. Cuando se salen de esa misión especifica ya empezamos todos a mear fuera del orinal. Clericus del griego “kleros” que no quiere decir otra cosa que patrimonio. Los límites son pues mucho más modestos que nuestras pretensiones y si nos ciñéramos a la línea, si fuésemos un poco más modestos, las cosas empezarían tal vez a ir un poco mejor. Lo que pasa es que hasta el siglo XVIII trono y altar fueron unidos y no andaríamos metidos en equipolencias tomistas ni de discusiones a gritos en las salas de grados

Tommaso D'Aquino, Inno ADORO TE DEVOTE, Schola Gregoriana Mediolanensis,...

Passio Domini Nostri Jesu Christi secundum Joannem - Part 1.avi

UN JUEVES QUE RELUCE MÁS QUE EL SOL LITURGIA CATÓLICA DIVINOS OFICIOS IN COENA DOMINI

Feria Quinta in Coena Domini ~ I. classis

Sancta Missa

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Ante Missam
Top  Next Incipit Sacerdos paratus cum ingreditur ad Altare, facta illi debita reverentia, signat se signo crucis a fronte ad pectus, et clara voce dicit: In nómine Patris, ✠ et Fílii, et Spíritus Sancti. Amen.	2 Beginning The priest, bowing down at the foot of the altar, makes the Sign of the Cross, from his forehead to his breast, and says: In the Name of the Father, and of the Son, ✠ and of the Holy Ghost. Amen.
Top  Next Deinde, iunctis manibus ante pectus, incipit Antiphonam: S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat iuventútem meam. omit. psalm	3 Then joining his hands before his breast, he begins the Anthem: P. I will go in unto the altar of God. S. To God who giveth joy to my youth. omit. psalm
Top  Next Signat se, dicens: V. Adiutórium nostrum ✠ in nómine Dómini. R. Qui fecit coelum et terram. Deinde iunctis manibus profunde inclinatus facit Confessionem. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et opere: Percutit sibi pectus ter, dicens: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, orare pro me ad Dóminum, Deum nostrum. M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. Sacerdos dicit: S. Amen. et erigit se. Deinde Ministri repetunt Confessionem: et ubi a Sacerdote dicebatur vobis, fratres, et vos, fratres, a Ministris dicitur tibi, pater, et te, pater. M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum. Postea Sacerdos, iunctis manibus, facit absolutionem, dicens: S. Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam. R. Amen. Signat se signo crucis, dicens: S. Indulgéntiam, ✠ absolutionem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus. R. Amen.	4 The priest, signing himself with the Sign of the Cross, says: P. Our help ✠ is in the Name of the Lord. S. Who made heaven and earth. Then, joining his hands, and humbly bowing down, he says the Confiteor: P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice. through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. The priest answers: P. Amen. The server says the Confiteor. S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. Then the priest, with his hands joined, says: P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. S. Amen. Signing himself with the Sign of the Cross, the priest says: P. May the ✠ almighty and merciful Lord grant us pardon, absolution, and remission of our sins. S. Amen.
Top  Next Et inclinatus prosequitur: V. Deus, tu convérsus vivificábis nos. R. Et plebs tua lætábitur in te. V. Osténde nobis, Dómine, misericórdiam tuam. R. Et salutáre tuum da nobis. V. Dómine, exáudi oratiónem meam. R. Et clamor meus ad te véniat. V. Dóminus vobíscum. R. Et cum spíritu tuo. Et extendens ac iungens manus, clara voce dicit: Orémus, ei ascendens ad Altare, dicit secreto: Aufer a nobis, quaesumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen. Deinde, manibus iunctis super Altare, inclinatus dicit: Orámus te, Dómine, per mérita Sanctórum tuórum, Osculatur Altare in medio quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.	5 Bowing down, he proceeds: P. O God, Thou wilt turn again and quicken us. S. And thy people shall rejoice in Thee. P. Show us, O Lord, Thy mercy. S. And grant us Thy salvation. P. O Lord, hear my prayer. S. And let my cry come before Thee. P. The Lord be with you. S. And with thy spirit. First extending, then joining his hands, the priest says audibly Let us pray then ascending to the altar, he says secretly: Let us pray. Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen. His hands joined, and bowing down over the altar, the priest says: We beseech Thee, O Lord, by the merits of Thy Saints, He kisses the sacred stone whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.
Top  Next Incensatio In Missa sollemni, Celebrans, antequam legat Introitum, antequam incipiat antiphonam ad Introitum, incensat altare. Diaconus, parum inclinatus versum sacerdotem, dicit: Benedícite, pater reverénde Sacerdos benedicit incensum, dicens: Ab illo bene ✠ dicáris, in cuius honore cremáberis. Amen. Et, accepto thuribulo a Diacono, incensat Altare, nihil dicens. Postea Diaconus, recepto thuribulo a Celebrante, incensat illum tantum. Sacerdos, accedit ad cornu Epistolae et, signans se signo crucis, intelligibili voce incipit antiphonam ad Introitum:	6 Incense In Solemn Masses the altar is here incensed. The deacon says: Bless, reverend father! Whilst blessing the incense the priest says: Be blessed ✠ by Him in whose honor thou art burnt. Amen.
Top  Next Introitus Gal 6:14. Nos autem gloriári opórtet in Cruce Dómini nostri Iesu Christi: in quo est salus, vita et resurréctio nostra: per quem salváti et liberáti sumus Ps 66:2 Deus misereátur nostri, et benedícat nobis: illúminet vultum suum super nos, et misereátur nostri. Nos autem gloriári opórtet in Cruce Dómini nostri Iesu Christi: in quo est salus, vita et resurréctio nostra: per quem salváti et liberáti sumus	7 Introit Gal 6:14. But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered. Ps. 66. 2 May God have mercy on us, and bless us: may He cause the light of His countenance to shine upon us; and may He have mercy on us. But it behooves us to glory in the cross of Our Lord Jesus Christ: in Whom is our salvation, life, and resurrection; by whom we are saved and delivered.
Top  Next Kyrie Qua finita, iunctis manibus, accedit ad medium altaris et, alternatim cum Ministris, dicit: S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison. M. Christe, eléison. S. Christe, eléison. M. Christe, eléison. S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison.	8 Kyrie P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy. S. Christ, have mercy. P. Christ, have mercy. S. Christ, have mercy. P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy.
Top  Next Gloria Postea in medio Altaris extendens et iungens manus, caputque aliquantulum inclínans, dicit, si dicendum est, Glória in excélsis Deo, et prosequitur iunctis manibus. Cum dicit Adorámus te, Grátias agimus tibi, et Iesu Christe, et Suscipe deprecatiónem, inclinat caput; et in fine dicens: Cum Sancto Spíritu, signat se a fronte ad pectus. Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Iesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Iesu Christe. Cum Sancto Spíritu ✠ in glória Dei Patris. Amen.	9 Gloria Afterwards, standing at the middle of the altar, extending and then joining his hands,and bowing slightly, the priest says — except during Lent, Advent and in Masses for the Dead — the Gloria. When he says the words: We adore Thee, We give Thee thanks; Jesus Christ; and Receive our prayer, he bows, and at the end he signs himself with the Sign of the Cross from forehead to breast: Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost ✠ in the glory of God the Father. Amen.
Top  Next Oratio Deinde osculatur Altare in medio, et versus ad populum dicit: V. Dóminus vobíscum. R. Et cum spiritu tuo. Postea dicit: Orémus, et Orationes, unam aut plures, ut ordo Officii postulat. Sequitur Epistola, Graduale, Tractus, vel Allelúia cum Versu, aut Sequentia, prout Tempus aut qualitas Missæ postulat. Orémus. Deus, a quo et Iudas reátus sui pœnam, et confessiónis suæ latro prǽmium sumpsit, concéde nobis tuæ propitiatiónis efféctum: ut, sicut in passióne sua Iesus Christus, Dóminus noster, divérsa utrísque íntulit stipéndia meritórum; ita nobis, abláto vetustátis erróre, resurrectiónis suæ grátiam largiátur: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum. R. Amen.	10 Collect Then the priest kisses the altar, and turning to the people says: V. The Lord be with you. R. And with thy spirit. The Collects mean the collected prayers of all the faithful assisting at the Holy Sacrifice. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his. Let us pray. O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end. Who livest and reignest with God the Father, in the unity of the Holy Spirit, one God, world without end. R. Amen
Top  Next Lectio Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios. 1 Cor 11:20-32. Fratres: Conveniéntibus vobis in unum, iam non est Domínicam cœnam manducáre. Unusquísque enim suam cenam præsúmit ad manducándum. Et alius quidem ésurit: álius autem ébrius est. Numquid domos non habétis ad manducándum et bibéndum? aut ecclésiam Dei contémnitis, et confúnditis eos, qui non habent? Quid dicam vobis? Laudo vos? In hoc non laudo. Ego enim accépi a Dómino quod et trádidi vobis, quóniam Dóminus Iesus, in qua nocte tradebátur, accépit panem, et grátias agens fregit, et dixit: Accípite, et manducáte: hoc est corpus meum, quod pro vobis tradétur: hoc fácite in meam commemoratiónem. Simíliter et cálicem, postquam cœnávit, dicens: Hic calix novum Testaméntum est in meo sánguine: hoc fácite, quotiescúmque bibétis, in meam commemoratiónem. Quotiescúmque enim manducábitis panem hunc et cálicem bibétis: mortem Dómini annuntiábitis, donec véniat. Itaque quicúmque manducáverit panem hunc vel bíberit cálicem Dómini indígne, reus erit córporis et sánguinis Dómini. Probet autem seípsum homo: et sic de pane illo edat et de cálice bibat. Qui enim mandúcat et bibit indígne, iudícium sibi mandúcat et bibit: non diiúdicans corpus Dómini. Ideo inter vos multi infirmi et imbecílles, et dórmiunt multi. Quod si nosmetípsos diiudicarémus, non útique iudicarémur. Dum iudicámur autem, a Dómino corrípimur,ut non cum hoc mundo damnémur. R. Deo grátias.	11 Lesson Lesson from the first letter of blessed Paul the Apostle to the Corinthians 1 Cor 11:20-32. Brethren, When you come therefore into one place, it is not now to eat the Lord's supper. For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk. What, have you not houses to eat and to drink in? Or despise ye the church of God and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not. For I have received of the Lord that which I also delivered unto you, that the Lord Jesus, the same night in which He was betrayed, took bread, and giving thanks, broke and said: Take ye and eat: This is My Body, which shall be delivered for you. This do for the commemoration of Me. In like manner also the chalice, after He had supped, saying: This chalice is the new testament in My Blood. This do ye, as often as you shall drink, for the commemoration of Me. For as often as you shall eat this bread and drink the chalice, you shall show the death of the Lord, until He come. Therefore, whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the Body and the Blood of the Lord. But let a man prove himself; and so let him eat of that bread and drink of the chalice. For he that eateth and drinketh unworthily eateth and drinketh judgment to himself, not discerning the Body of the Lord. Therefore are there many infirm and weak among you: and many sleep. But if we would judge ourselves, we should not be judged. But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world. R. Thanks be to God.
Top  Next Graduale Phil 2:8-9 Christus factus est pro nobis obœ́diens usque ad mortem, mortem autem crucis V. Propter quod et Deus exaltávit illum: et dedit illi nomen, quod est super omne nomen.	12 Gradual Phil 2:8-9 Christ became obedient for us unto death, even to the death of the cross. V. For which cause God also exalted Him and hath given Him a Name which is above all names.
Top  Next Evangelium His finitis, si est Missa sollemnis, Diaconus deponit librum Evangeliorum super medium Altaris, et Celebrans benedicit incensum, ut supra: deinde Diaconus genuflexus ante Altare, manibus iunctis, dicit: Munda cor meum ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. Postea accipit librum de Altari, et rursus genuflexus petit benedictionem a Sacerdote, dicens: D. Iube, domne, benedicere. Sacerdos respondet: S. Dóminus sit in corde tuo et in lábiis tuis: ut digne et cpmpeténter annúnties Evangélium suum: In nómine Patris, et Fílii, ✠ et Spíritus Sancti. Amen. Et, accepta benedictione, osculatur manum Celebrantis: et cum aliis Ministris, incenso et luminaribus accedens ad locum Evangelii, stans iunctis manibus, dicit: V. Dóminus vobíscum. R. Et cum spíritu tuo. Et pronuntians: Sequéntia sancti Evangélii secúndum N., sive Inítium, pollice dexteræ manus signat librum in principio Evangelii, quod est lecturus, deinde seipsum in fronte, ore et pectore: et dum Ministri respondent Glória tibi, Dómine, incensat ter librum, postea prosequitur Evangelium iunctis manibus. Quo finito, Subdiaconus defert librum Sacerdoti, qui osculatur Evangelium, dicens: Sequéntia +︎ sancti Evangélii secúndum Ioánnem. R. Glória tibi, Dómine. Ioann 13:1-15 Ante diem festum Paschæ, sciens Iesus, quia venit hora eius, ut tránseat ex hoc mundo ad Patrem: cum dilexísset suos, qui erant in mundo, in finem diléxit eos. Et cena facta, cum diábolus iam misísset in cor, ut tráderet eum Iudas Simónis Iscariótæ: sciens, quia ómnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit: surgit a cena et ponit vestiménta sua: et cum accepísset línteum, præcínxit se. Deinde mittit aquam in pelvim, et cœpit laváre pedes discipulórum, et extérgere línteo, quo erat præcínctus. Venit ergo ad Simónem Petrum. Et dicit ei Petrus: Dómine, tu mihi lavas pedes? Respóndit Iesus et dixit ei: Quod ego fácio, tu nescis modo, scies autem póstea. Dicit ei Petrus: Non lavábis mihi pedes in ætérnum. Respóndit ei Iesus: Si non lávero te, non habébis partem mecum. Dicit ei Simon Petrus: Dómine, non tantum pedes meos, sed et manus et caput. Dicit ei Iesus: Qui lotus est, non índiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. Sciébat enim, quisnam esset, qui tráderet eum: proptérea dixit: Non estis mundi omnes. Postquam ergo lavit pedes eórum et accépit vestiménta sua: cum recubuísset íterum, dixit eis: Scitis, quid fécerim vobis? Vos vocátis me Magíster et Dómine: et bene dícitis: sum étenim. Si ergo ego lavi pedes vestros, Dóminus et Magíster: et vos debétis alter altérius laváre pedes. Exémplum enim dedi vobis, ut, quemádmodum ego feci vobis, ita et vos faciátis. R. Laus tibi, Christe. S. Per Evangélica dicta, deleántur nostra delícta. De lotione pedum Post homiliam proceditur, ubi ratio pastoralis id suadeat, ad lotionem pedum. In medio presbyterii, vel in ipsa aula ecclesiæ, parata sint sedilia hinc inde pro duodecim viris, quorum lavabuntur pedes; cetera quæ occurrunt, tempore opportuno, in mensula parentur. Interim diaconus et subdiaconus, seu duo maiores ex ministrantibus, inducunt duodecim viros selectos, binos et binos, ad locum paratum, dum schola vel ipse clerus assistens incipit, cantando vel recitando, antiphonas, psalmos et versus infrascriptos. Duodecim autem viri selecti, facta reverentia altari ac celebranti, in presbyterio sedenti, disponuntur per sedilia; tunc ministri sacri, seu ministrantes, adibunt celebrantem. Omnes deponunt manipulum, celebrans vero etiam planetam. Lotione pedum ad finem vergente, incipitur antiphona 8a cum suis versibus, ceteris, si opus sit, omissis. Antiphona 1 Ioann 13:34. Ant. Mandátum novum do vobis: ut diligátis ínvicem, sicut diléxi vos, dicit Dóminus. Ps 118:1. Beáti immaculáti in via: qui ámbulant in lege Dómini. Et repetitur immediate antiphona «Mandatum novum». Ant. Mandátum novum do vobis: ut diligátis ínvicem, sicut diléxi vos, dicit Dóminus. Et sic aliæ antiphonæ, quæ habent psalmos vel versus, repetuntur. Et de quolibet psalmo dicitur tantum primus versus. Antiphona 2 Ioann 13:4, 5 et 15. Ant. Postquam surréxit Dóminus a cœna, misit aquam in pelvim, et cœpit laváre pedes discipulórum suórum: hoc exémplum réliquit eis. Ps 47:2. Magnus Dóminus, et laudábilis nimis: in civitáte Dei nostri, in monte sancto eius. Ant. Postquam surréxit Dóminus a cœna, misit aquam in pelvim, et cœpit laváre pedes discipulórum suórum: hoc exémplum réliquit eis. Antiphona 3 Ioann 13:12, 13 et 15. Ant. Dóminus Iesus, postquam cenávit cum discípulis suis, lavit pedes eórum, et ait illis: «Scitis, quid fécerim vobis ego, Dóminus et Magíster? Exémplum dedi vobis, ut et vos ita faciátis». Ps 84:2. Benedixísti, Dómine, terram tuam: avertísti captivitátem Iacob. Ant. Dóminus Iesus, postquam cenávit cum discípulis suis, lavit pedes eórum, et ait illis: «Scitis, quid fécerim vobis ego, Dóminus et Magíster? Exémplum dedi vobis, ut et vos ita faciátis». Antiphona 4 Ioann 13:6-7 et 8. Ant. «Dómine, tu mihi lavas pedes?» Respóndit Iesus et dixit ei: «Si non lávero tibi pedes, non habébis partem mecum». V. Venit ergo ad Simónem Petrum, et dixit ei Petrus. Ant. «Dómine, tu mihi lavas pedes?» Respóndit Iesus et dixit ei: «Si non lávero tibi pedes, non habébis partem mecum». V. «Quod ego fácio, tu nescis modo: scies autem póstea». Ant. «Dómine, tu mihi lavas pedes?» Respóndit Iesus et dixit ei: «Si non lávero tibi pedes, non habébis partem mecum». Antiphona 5 Ioann 13:14. Ant. «Si ego, Dóminus et Magíster vester, lavi vobis pedes: quanto magis debétis alter altérius laváre pedes?» Ps 48:2 Audíte hæc, omnes gentes: áuribus percípite, qui habitátis orbem. Ant. «Si ego, Dóminus et Magíster vester, lavi vobis pedes: quanto magis debétis alter altérius laváre pedes?» Antiphona 6 Ioann 13:35. Ant. «In hoc cognóscent omnes, quia discípuli mei estis, si dilectiónem habuéritis ad ínvicem». V. Dixit Iesus discípulis suis. Ant. «In hoc cognóscent omnes, quia discípuli mei estis, si dilectiónem habuéritis ad ínvicem». Antiphona 7 1 Cor 13:13. Ant. Máneant in vobis fides, spes, cáritas, tria hæc: maior autem horum est cáritas. V. Nunc autem manent fides, spes, cáritas, tria hæc: maior horum est cáritas. Ant. Máneant in vobis fides, spes, cáritas, tria hæc: maior autem horum est cáritas. Antiphona 8 Sequens antiphona cum suis versibus numquam omittitur; incipitur autem, omissis, si opus sit, præcedentibus, lotione pedum ad finem vergente. Ubi cáritas et amor, Deus ibi est. V. Congregávit nos in unum Christi amor. V. Exsultémus et in ipso iucundémur. V. Timeámus et amémus Deum vivum. V. Et ex corde diligámus nos sincéro. Ubi cáritas et amor, Deus ibi est. V. Simul ergo cum in unum congregámur: V. Ne nos mente dividámur, caveámus. V. Cessent iúrgia malígna, cessent lites. V. Et in médio nostri sit Christus Deus. Ubi cáritas et amor, Deus ibi est. V. Simul quoque cum Beátis videámus V. Gloriánter vultum tuum, Christe Deus: V. Gáudium, quod est imménsum atque probum, V. Sǽcula per infiníta sæculórum. Amen. Interim celebrans procedit ad lotionem pedum, hoc modo: præcingit se linteo, et per ordinem dispositis iis, qui lavandi sunt, acolythis pelvim et aquam ministrantibus, subdiacono singulorum pedem dextrum tenente, genuflectens singulis, illorum pedem lavat et extergit, diacono præbente linteum ad abstergendum. Officia, quæ in ritu solemni a diacono et subdiacono adimplentur, a ministrantibus peraguntur. Post lotionem celebrans lavat et abstergit manus, nihil dicens. Deinde omnes resumunt manipulum, celebrans vero etiam planetam, et redeunt ante medium altaris, ubi celebrans, versus populum, dicit: Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen. V. Tu mandásti mandáta tua, Dómine. R. Custodíri nimis. V. Tu lavásti pedes discipulórum tuórum. R. Opera mánuum tuárum ne despícias. V. Dómine, exáudi oratiónem meam. R. Et clamor meus ad te véniat. V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Adésto, Dómine, quǽsumus, offício servitútis nostræ: et quia tu discípulis tuis pedes laváre dignátus es, ne despícias ópera mánuum tuárum, quæ nobis retinénda mandásti: ut, sicut hic nobis, et a nobis exterióra abluúntur inquinaménta; sic a te ómnium nostrum interióra lavéntur peccáta. Quod ipse præstáre dignéris, qui vivis et regnas Deus: per ómnia sǽcula sæculórum. R. Amen. Oratione completa, duodecim viri, facta reverentia altari et celebranti, reducuntur ad loca sua, si sint clerici in presbyterium, si sint laici in peculiarem locum ad hoc designatum. Ubi vero contingat lotionem pedum extra Missarum solemnia peragi, observetur ordo supra descriptus, præmisso, cum solitis cæremoniis, cantu Evangelii Missæ Ante diem festum Paschæ, ut supra. Post pedum lotionem, seu, ubi hæc locum non habuerit, post homiliam, proceditur in celebratione Missæ, more solito. Deinde Sacerdos incensatur a Diacono.	13 Gospel In Solemn Masses the priest blesses the incense, and the deacon, kneeling before the altar with his hands joined, says the Munda cor. Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. Afterwards he takes the book from the altar, and again kneeling down before the priest, asks his blessing, saying: D. Sir, give me thy blessing. The priest answers: P. The Lord be in thy heart and on thy lips, that thou mayest worthily and in a becoming manner, proclaim His holy Gospel. In the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Then, turning back to towards the book, with his hands joined, the priest -- at Solemn Masses the deacon -- says: P. The Lord be with you. S. And with thy spirit. Continuation +︎ of the holy Gospel according to John R. Glory be to Thee, O Lord. Joann 13:1-15 Before the festival-day of the Pasch, Jesus knowing that His hour was come, that He should pass out of this world to the Father, having loved His own who were in the world. He loved them unto the end. And when supper was done - the devil having now put into the heart of Judas, the son of Simon the Iscariot, to betray Him, - knowing that the Father had given Him all things into His hands and that He came from God and goeth to God: He riseth from supper and layeth aside His garments and, having taken a towel, girded Himself. After that, He putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith He was girded. He cometh therefore to Simon Peter. And Peter saith to Him: Lord, dost Thou wash my feet? Jesus answered and said to him: What I do, thou knowest not now: but thou shalt know hereafter. Peter saith to Him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with Me. Simon Peter saith to Him: Lord, not only my feet, but also my hands and my head. Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all. For He knew who he was that would betray Him; therefore He said: You are not all clean. Then after He had washed their feet and taken His garments, being set down again, He said to them: Know you what I have done to you? You call Me Master and Lord. And you say well; for so I am. If then I being your Lord and Master, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that as I have done to you, so you do also. R. Praise be to Thee, O Christ. S. By the words of the Gospel may our sins be blotted out. Washing of the feet The washing of the feet takes place after the homily, though it may be done at some other time to-day. The celebrant girds himself with a cloth, and assisted by his ministers, begins the washing of the feet of twelve men chosen for the ceremony. While the subdeacon holds the right foot of each of those whose feet are to be washed, the celebrant, kneeling before him, washes the foot and wipes it, the deacon handing him a towel for the wiping. Meanwhile the following chants are sung: Antiphon 1 John 13:34. Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord. Ps 118:1 Blessed are the undefiled in the way: who walk in the law of the Lord. Ant. A new commandment I give unto you: That you love one another, as I have loved you, saith the Lord. Antiphon 2 John 13:4, 5, 15. Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. Ps. 47:2 Great is the Lord, and exceedingly to be praised in the city of our God, in His holy mountain. Ant. After our Lord was risen from supper, He put water into a basin, and began to wash the feet of His disciples: to whom He gave this example. Antiphon 3 John 13:12, 13 et 15. Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise. Ps. 84:2 Thou hast blessed, O Lord, Thy land; Thou hast turned away the captivity of Jacob. Ant. Our Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I your Lord and Master have done to you? I have given you an example, that ye also may do likewise. Antiphon 4 John 13:6-7, 8. Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. V. He came to Simon Peter, and Peter said to Him: Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. V. What I do, thou knowest not now; but thou shalt know hereafter. Ant. Lord, dost Thou wash my feet? Jesus answered and said to them: If I shall not wash thy feet, thou shalt have no part with Me. Antiphon 5 John 13:14. Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another's feet? Ps. 48:2 Hear these things, all ye nations: give ear, ye that inhabit the world. Ant. If I your Lord and Master, have washed your feet, how much more ought you to wash one another's feet? Antiphon 6 John 13:35. Ant. By this shall all men know that you are My disciples, if you have love one for another. V. Said Jesus to His disciples. Ant. By this shall all men know that you are My disciples, if you have love one for another. Antiphon 7 1 Cor 13:13. Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. V. And now there remain faith, hope and charity, these three; but the greatest of these is charity. Ant. Let these three, faith, hope, and charity, remain in you; but the greatest of these is charity. Antiphon 8 Where charity and love are, there is God. V. The love of Christ has gathered us together. V. Let us rejoice in Him and be glad. V. Let us fear and love the living God. V. And let us love one another with a sincere heart. Where charity and love are, there is God. V. When, therefore, we are assembled together. V. Let us take heed, that we be not divided in mind. V. Let malicious quarrels and contentions cease. V. And let Christ our God dwell among us. Where charity and love are, there is God. V. Let us also with the blessed see. V. Thy face in glory, O Christ our God. V. There to possess immeasurable and happy joy. V. For infinite ages of ages. Amen. After the Maundy, the officiating priest washes his hands. Then returning to the place whence he came he puts on maniple and chasuble and standing with his head uncovered, he says: Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen. V. Thou hast commanded Thy commandments, O Lord. R. To be exactly observed. V. Thou hast washed the feet of Thy disciples. R. Despise not the work of Thy hands. V. O Lord, hear my prayer. R. And let my cry come unto Thee. V. The Lord be with you. R. And with thy spirit. Let us pray Be present, O Lord, we beseech Thee, at the performance of our service: and since Thou didst vouchsafe to wash the feet of Thy disciples, despise not the work of Thy hands, which Thou hast commanded us to retain: that as here the outward stains are washed away by us and from us, so the inward sins of us all may be blotted out by Thee. Which do Thou vouchsafe to grant, who livest and reignest God for ever and ever. R. Amen.
Top  Next Credo omit.	14 Creed omit.
Top  Next Offertorium Deinde osculatur Altare, et versus ad populum, dicit: V. Dóminus vobíscum. R. Et cum spíritu tuo. Postea dicit: Orémus, et Offertorium. Orémus Ps 117:16 et 17. Déxtera Dómini fecit virtútem, déxtera Dómini exaltávit me: non móriar, sed vivam, et narrábo ópera Dómini.	15 Offertory The priest kisses the altar, and turning to the people says: P. The Lord be with you. S. And with thy spirit. After saluting the people once more, the priest enters upon the Sacrifice of the Mass proper and urges the faithful to pray with him. Let us pray. Ps 117:16 et 17. The right hand of the Lord hath wrought strength: the right hand of the Lord hath exalted me. I shall not die, but live, and shall declare the works of the Lord.
Top  Next Quo dicto, si est Missa sollemnis, Diaconus porrigit Celebranti Patenam cum Hostia: si privata, Sacerdos ipse accipit Patenam cum Hostia, quam offerens, dicit: Suscipe, sancte Pater, omnipotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.	16 Then the priest reads the Offertory-verse, a short quotation from Holy Scripture which varies with the Mass of each day. This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says: Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Top  Next Deinde faciens crucem cum eadem Patena, deponit Hostiam super Corporale. Diaconus ministrat vinum, Subdiaconus aquam in Calice: vel si privata est Missa, utrumque infundit Sacerdos, et aquam miscendam in Calice benedicit signo crucis, dicens: Deus, qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia saecula sæculórum. Amen.	17 Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier's lance. O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
Top  Next Postea accipit Calicem, et offert dicens: Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salute, cum odóre suavitátis ascéndat. Amen. Deinde facit signum crucis cum Calice, et illum ponit super Corporale, et Palla cooperit: tum, iunctis manibus super Altare, aliquantulum inclinatus, dicit: In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus. Erectus expandit manus, easque in altum porrectas iungens, elevátis ad coelum oculis et statim demissis, dicit: Veni, sanctificátor omnípotens ætérne Deus: Benedicit Oblata, prosequendo: et bene ✠ dic hoc sacrifícium, tuo sancto nómini præparátum.	18 Then the priest takes the chalice, and offers it, saying: We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. The priest makes the Sign of the Cross with the chalice, places it upon the corporal, and covers it with the pall. Then, with his hands joined upon the Altar, and slightly bowing down, he says: Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit. Come, O almighty and eternal God, the Sanctifier, and bless ✠ this Sacrifice, prepared for the glory of Thy holy Name.
Top  Next Incensatio Postea, si sollemniter celebrat, benedicit incensum, dicens: Per intercessiónem beáti Michaélis Archángeli, stantis a dextris altáris incénsi, et ómnium electórum suórum, incénsum istud dignétur Dóminus bene ✠ dícere, et in odórem suavitátis accípere. Per Christum, Dóminum nostrum. Amen. Et, accepto thuribulo a Diacono, incensat Oblata, modo in Rubricis generalibus præscripto, dicens: Incénsum istud a te benedíctum ascéndat ad te, Dómine: et descéndat super nos misericórdia tua. Deinde incensat Altare, dicens: Ps. 140, 2-4. Dirigátur, Dómine, orátio mea, sicut incénsum, in conspéctu tuo: elevátio mánuum meárum sacrifícium vespertínum. Pone, Dómine, custódiam ori meo, et óstium circumstántiæ lábiis meis: ut non declínet cor meum in verba malítiæ, ad excusándas excusatiónes in peccátis. Dum reddit thuribulum Diacono, dicit: Accéndat in nobis Dóminus ignem sui amóris, et flammam ætérnæ caritátis. Amen. Postea incensatur Sacerdos a Diacono, deinde alii per ordinem.	19 Incense At Solemn Masses, the priest now blesses incense, saying the following prayers: May the Lord, by the intercession of blessed Michael the Archangel, who standeth at the right side of the altar of incense, and of all His Elect, vouchsafe to bless ✠ this incense and receive it as an odor of sweetness: through Jesus Christ our Lord. Amen. Receiving the thurible from the deacon, the priest incenses the bread and the wine, while he says: May this incense, which Thou hast blessed, O Lord, ascend to Thee, and may Thy mercy descend upon us. Then he incenses the altar, saying: Ps. 140, 2-4. Let my prayer, O Lord, be directed as incense in Thy sight: the lifting up of my hands as an evening sacrifice. Set a watch, O Lord, before my mouth, and a door round about my lips. May my heart not incline to evil words, to make excuses for sins. Giving the censor to the deacon, he says: May the Lord enkindle within us the fire of His love, and the flame of everlasting charity. Amen. The priest is then incensed by the deacon, who then incenses the others in order.
Top  Next Sacerdos lavat manus, dicens: Ps. 25, 6-12. Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum. Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.	20 The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice. Psalm 25. 6-12 I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.
Top  Next Deinde, aliquantulum inclinatus in medio Altaris, iunctis manibus super eo, dicit: Súscipe, sancta Trinitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in coelis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.	21 Bowing down before the middle of the alter, the priest, with joined hands, says: Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
Top  Next Postea osculatur Altare, et versus ad populum extendens, et iungens manus, voce paululum elevata, dicit: S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem. Minister, seu circumstantes respondent: alioquin ipsemet Sacerdos: M. Suscípiat Dóminus sacrifícium de mánibus tuis vel meis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ. Sacerdos submissa voce dicit: S. Amen. Deinde, manibus extensis, absolute sine Orémus subiungit Orationes secretas. Secreta Ipse tibi, quǽsumus, Dómine sancte, Pater omnípotens, ætérne Deus, sacrifícium nostrum reddat accéptum, qui discípulis suis in sui commemoratiónem hoc fíeri hodiérna traditióne monstrávit, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum. R. Amen.	22 The priest kisses the altar and, turning towards the people, extending, then joining his hands, says audibly: P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. The server answers: S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church. The priest answers in a low voice: P. Amen. Then, with outstretched hands, he recites the Secret Prayers, not beginning with Oremus. The Secret Prayers vary with the Mass, and are found in the Mass of the Day. These being finished, the priest says or sings: P. World without end. S. Amen. Secret We beseech Thee, O holy Lord, Father almighty, everlasting God, that He Himself may render our Sacrifice acceptable to Thee, Who, by the tradition of today, taught His disciples to do this in remembrance of Him, Jesus Christ, Thy Son, our Lord, Who livest and reignest with God the Father, in the unity of the Holy Spirit, one God, world without end. R. Amen
Top  Next Praefatio Quibus finitis, cum pervenerit ad conclusionem, clara voce dicit: Per ómnia saecula sæculórum, cum Præfatione, ut in sequentibus. Præfationem incipit ambabus manibus positis hinc inde super Altare: quas aliquantulum elevat, cum dicit: Sursum corda. Iungit eas ante pectus, et caput inclinat, cum dicit: Grátias agamus Dómino, Deo nostro. Deinde disiungit manus, et disiunctas tenet usque ad finem Præfationis: qua finita, iterum iungit eas, et inclinatus dicit: Sanctus. Et cum dicit: Benedíctus, qui venit, signum crucis sibi producit a fronte ad pectus. V. Dóminus vobíscum. R. Et cum spíritu tuo. V. Sursum corda. R. Habémus ad Dóminum. V. Grátias agámus Dómino, Deo nostro. R. Dignum et iustum est. de Sancta Cruce Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui salútem humáni géneris in ligno Crucis constituísti: ut, unde mors oriebátur, inde vita resúrgeret: et, qui in ligno vincébat, in ligno quoque vincerétur: per Christum, Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Coeli coelorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes: Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.	23 Preface The priest begins the preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar: P. The Lord be with you. S. And with thy spirit. P. Lift up your hearts. S. We have lifted them up to the Lord. P. Let us give thanks to the Lord our God. S. It is meet and just. Holy Cross It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who didst establish the salvation of mankind on the tree of the Cross; that whence death came, thence also life might arise again, and that he, who overcame by the tree, by the tree also might be overcome: Through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise: Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
Top  Next Canon Finita præfatione, sacerdos extendens, elevans aliquantulum et iungens manus, elevansque ad cælum oculos, et statim demittens, profunde inclinatus ante Altare, manibus super eo positis, dicit : Te igitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, osculatur Altare et, iunctis manibus ante pectus, dicit: uti accepta habeas et benedícas, Signat ter super Hostiam et Calicem simul, dicens: hæc ✠ dona, hæc ✠ múnera, hæc ✠ sancta sacrifícia illibáta, Extensis manibus prosequitur: in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro nomen Papae et Antístite nostro nomen Episcopi et ómnibus orthodóxis, atque cathólicæ et apostólicae fídei cultóribus.	24 Canon We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, He kisses the altar that Thou wouldst vouchsafe to accept and bless He joins his hands and signs the oblation thrice with the Sign of the Cross. these ✠ gifts, these ✠ presents, these ✠ holy unspotted Sacrifices, Then extending his hands, he proceeds: which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant name of Pope our Pope, and name of Bishop our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Top  Next Commemoratio pro vivis Meménto, Dómine, famulórum famularúmque tuarum N. et N. Iungit manus, orat aliquantulum pro quibus orare intendit: deinde manibus extensis prosequitur: et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.	25 Commemoration of the Living Be mindful, O Lord, of Thy servants and handmaidens, N. et N. The priest joins his hands and prays silently for those for whom he intends to pray. Then extending his hands, he proceeds: and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
Top  Next Communicántes et diem sacratíssimum celebrántes, quo Dóminus noster Iesus Christus pro nobis est tráditus: sed et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis eiúsdem Dei et Dómini nostri Iesu Christi: sed et beati Ioseph, eiusdem Virginis Sponsi, et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomæi, Matthæi, Simónis et Thaddæi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Iungit manus. Per eúndem Christum, Dóminum nostrum. Amen. Tenens manus expansas super Oblata, dicit: Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ, quam tibi offérimus ob diem, in qua Dóminus noster Iesus Christus trádidit discípulis suis Córporis et Sánguinis sui mystéria celebránda: quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi et in electórum tuórum iúbeas grege numerári. Iungit manus Per eúndem Christum, Dóminum nostrum. Amen. Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, Signat ter super Oblata, bene ✠ díctam, adscríp ✠ tam, ra ✠ tam, rationábilem acceptabilémque fácere dignéris: Signat semel super Hóstiam, ut nobis Cor ✠ pus, et semel super Cálicem, et San ✠ guis fiat dilectíssimi Fílii tui, Iungit manus, Dómini nostri Iesu Christi. Qui prídie, quam pro nostra omniúmque salúte paterétur, hoc est hódie, Accipit Hostiam, accépit panem in sanctas ac venerábiles manus suas, Elevat oculos ad cœlum, et elevátis óculis in cœlum ad te Deum, Patrem suum omnipoténtem, Caput inclinat, tibi grátias agens, Signat super Hostiam, bene ✠ dixit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes. HOC EST ENIM CORPUS MEUM. Quibus verbis prolatis, statim Hostiam consecratam genuflexus adorat: surgit, ostendit populo, reponit super Corporale, et genuflexus iterum adorat: nec amplius pollices et indices disiungit, nisi quando Hostia tractanda est, usque ad ablutionem digitorum.	26 Communicating and celebrating the most sacred day in which our Lord Jesus Christ was betrayed for us: and also honoring in the first place the memory of the glorious and ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. He joins his hands. Through the same Christ our Lord. Amen. Tenens manus expansas super Oblata, dicit: We therefore beseech Thee, O Lord, graciously to accept this offering of our service, and that of Thy whole family, which we make to Thee in memory of the day on which our Lord Jesus Christ gave to His disciples the Mysteries of His Body and Blood to be celebrated; and to dispose our day in Thy peace preserve us from eternal damnation, and rank us in the number of Thine Elect. He joins his hands. Through the same Christ our Lord. Amen. Which oblation do Thou, O God, vouchsafe in all respects, He signs thrice the oblation with the Sign of the Cross. to bless, ✠ approve, ✠ ratify, ✠ make worthy and acceptable; He signs again the Host and chalice with the Sign of the Cross. that it may be made for us the Body ✠ and Blood ✠ of Thy most beloved Son Jesus Christ our Lord. Who, the day before He suffered for our salvation and that of all men, that is, on this day, took bread into His most sacred and venerable hands He raises his eyes to heaven. and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He signs the host with the Sign of the Cross He blessed ✠ it, broke it and gave it to His disciples saying: Take and eat ye all of this, FOR THIS IS MY BODY. After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It. -- Look up at the Sacred Host, with faith, piety, and love, saying: "My Lord and my God." -- and then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers.
Top  Next Tunc, detecto Calice, dicit: Símili modo postquam coenátum est, Ambabus manibus accipit Calicem, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item Caput inclinat, item tibi grátias agens, Sinistra tenens Calicem, dextera signat super eum, bene ✠ dixit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.	27 Consecration of the Wine Then, uncovering the chalice, the priest says: v. In like manner, after He had supped, He takes the chalice with both his hands. taking also this excellent chalice into His holy and venerable hands He takes the chalice in his left hand, and with his right he signs it with the Sign of the Cross. He blessed ✠ , and gave it to His disciples, saying: Take and drink ye all of this,
Top  Next Profert verba consecrationis super Calicem, attente, continuate, et secrete, tenens illum parum elevatum. HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET AETERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM. Quibus verbis prolatis, deponit Calicem super Corporale, et dicens secrete: Hæc quotiescúmque fecéritis, in mei memóriam faciétis. Genuflexus adorat: surgit, ostendit populo, deponit, cooperit, et genuflexus iterum adorat.	28 The words of Consecration of the Chalice FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. After the elevation of the Chalice, the priest says in a low voice: As often as ye do these things, ye shall do them in remembrance of Me. The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again.
Top  Next Deinde disiunctis manibus dicit: Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiusdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in coelos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, Iungit manus, et signat ter super Hostiam, et Calicem simul, dicens: hóstiam ✠ puram, hóstiam ✠ sanctam, hóstiam ✠ immaculátam, Signat semel super Hostiam, dicens: Panem ✠ sanctum vitæ ætérnæ, et semel super Calicem, dicens: et Calicem ✠ salútis perpétuæ.	29 With his hands held apart, he then proceeds Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, He joins his hands and signs thrice the Host and Chalice with the Sign of the Cross. a pure ✠ Host, a holy ✠ Host, an unspotted ✠ Host, He signs the Host and the Chalice, with the Sign of the Cross. the holy ✠ Bread of eternal life, and the Chalice ✠ of everlasting salvation.
Top  Next Extensis manibus prosequitur: Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.	30 Extending his hands, he proceeds v. Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.
Top  Next Profunde inclinatus, iunctis manibus et super Altare positis, dicit: Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot Osculatur Altare, ex hac altáris participatióne sacrosánctum Fílii tui Iungit manus, et signat semel super Hostiam, et semel super Calicem, Cor ✠ pus, et Sán ✠ guinem sumpsérimus, Seipsum signat, dicens: omni benedictióne coelésti et grátia repleámur. Iungit manus. Per eúndem Christum, Dóminum nostrum. Amen.	31 Bowing down, with his hands joined and placed upon the altar, he says: We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many He kisses the altar. as shall partake of the most holy He joins his hand, and signs the Host and the Chalice with the Sign of the Cross. Body ✠ and Blood ✠ of Thy Son He signs himself with the Sign of the Cross. at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Top  Next Commemoratio pro defunctis Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Iungit manus, orat aliquántulum pro iis defunctis, pro quibus orare intendit, deinde extensis manibus prosequitur: Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis pacis ut indúlgeas, deprecámur. Iungit manus, et caput inclinat, dicens: Per eúndem Christum, Dóminum nostrum. Amen.	32 Commemoration of the Dead Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. He joins his hands and prays for such of the dead as he intends to pray for, then extending his hands he proceeds: To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; He joins his hands, and bows his head: Through the same Christ our Lord. Amen.
Top  Next Manu dextera percutit sibi pectus, elata aliquantulum voce dicens: Nobis quoque peccatóribus Extensis manibus ut prius, secrete prosequitur: fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quaesumus, largítor admítte. Iungit manus. Per Christum, Dóminum nostrum.	33 pronounces in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition. To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. He joins his hands. Through Christ our Lord.
Top  Next Per quem hæc ómnia, Dómine, semper bona creas, Signat ter super Hostiam, et Calicem simul, dicens: sancti ✠ ficas, viví ✠ ficas, bene ✠ dícis et præstas nobis. Discooperit Calicem, genuflectit, accipit Hostiam inter pollicem et indicem manus dexteræ: et tenens sinistra Calicem, cum Hostia signat ter a labio ad labium Calicis, dicens: Per ip ✠ sum, et cum ip ✠ so, et in ip ✠ so, Cum ipsa Hostia signat bis inter se et Calicem, dicens: est tibi Deo Patri ✠ omnipotenti, in unitáte Spíritus ✠ Sancti, Elevans parum Calicem cum Hostia, dicit: omnis honor, et glória. ponit Hostiam, Calicem Palla cooperit, genuflectit, surgit, et dicit intellegibili voce vel cantat: Per omnia saecula saecolorum. R. Amen.	34 By Whom, O Lord, Thou dost ever create. He signs thrice the Host and the Chalice, saying: sanctify, ✠ quicken, ✠ bless, ✠ and give unto us all these good things. He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross three times across the Chalice, saying: By Him, ✠ and with Him, ✠ and in Him ✠ He signs twice between the Chalice and his breast. is to Thee, God the Father ✠ almighty, in the unity of the Holy ✠ Ghost, He elevates a little the Chalice with the Host. all honor and glory. Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says or sings: P. World without end. S. Amen.
Top  Next Preparatio Communionis Iungit manus. Orémus: Præcéptis salutáribus móniti, et divína institutione formati audemus dicere: Extendit manus. Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem: R. Sed libera nos a malo. S. Sacerdos secrete dicit : Amen.	35 Preparation for Communion Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. M. But deliver us from evil. P. Amen.
Top  Next Deinde manu dextera accipit inter indicem et medium digitos Patenam, quam tenens super Altare erectam, dicit secrete: Líbera nos, quaesumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, Signat se cum Patena a fronte ad pectus, da propítius pacem in diébus nostris: Patenam osculatur, ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri. Submittit Patenam Hostiæ, discooperit Calicem, genuflectit, surgit, accipit Hostiam, et eam super Calicem tenens utraque manu, frangit per medium, dicens: Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum. Et mediam partem, quam in dextera manu tenet, ponit super Patenam. Deinde ex parte, quæ in sinistra remanserat, frangit particulam, dicens: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus. Aliam mediam partem, quam in sinistra manu habet, adiungit mediæ super Patenam positæ, et particulam parvam dextera retinens super Calicem, quem sinistra per nodum infra cuppam tenet, dicit intellegibili voce vel cantat: V. Per omnia saecula saeculorum. R. Amen. Cum ipsa particula signat ter super Calicem, dicens: Pax Domini sit semper vobiscum. R. Et cum spiritu tuo.	36 Then the priest takes the paten between the first and second finger and says: Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, He signs himself with the paten, and then kisses it. mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. He places the paten under the Host, uncovers the Chalice, and makes a genuflection; rising, he takes the Host and breaks It in the middle over the Chalice, saying: Through the same Jesus Christ, Thy Son, our Lord. He puts the Part which is in his right hand upon the paten, and breaks a Particle from the other Part in his left hand, saying: Who with Thee in the unity of the Holy Ghost liveth and reigneth God, He places the Half which is in his left hand on the paten, and holding the Particle which he broke off in his right hand, and the Chalice in his left, he says: P. World without end. S. Amen. The priest makes the Sign of the Cross with the Particle over the Chalice, saying: P. The peace ✠ of the Lord be ✠ always with ✠ you. S. And with thy spirit.
Top  Next Particulam ipsam immittit in Calicem, dicens secrete: Haec commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen. Cooperit Calicem, genuflectit, surgit, et inclinatus Sacramento, iunctis manibus, et ter pectus percutiens, intellegibili voce dicit:	37 He puts the Particle into the Chalice, saying: May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. He covers the Chalice, genuflects and rises; than bowing down and striking his breast thrice, he says:
Top  Next Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis.	38 Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us.
Deinde, iunctis manibus super Altare, inclinatus dicit secrete sequentes Orationes:	With his hands joined and resting on the altar, standing inclined, he says the three following prayers:
Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in saecula sæculórum. Amen.	O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia saecula sæculórum. Amen.	Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
Top  Next Genuflectit, surgit, et dicit: Panem coeléstem accipiam, et nomen Dómini invocábo. Deinde parum inclinatus, accipit ambas partes Hostiæ inter pollicem et indicem sinistræ manus, et Patenam inter eundem indicem et medium supponit, et dextera tribus vicibus percutiens pectus, elata aliquantulum voce, ter dicit devote et humiliter: V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.	42 The priest genuflects, rises and says: I will take the Bread of heaven, and will call upon the Name of the Lord. Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand, and the paten between the same forefinger and the middle one; then striking his breast with his right hand, and raising his voice a little, he says three times devoutly and humbly: V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Top  Next Postea dextera se signans cum Hostia super Patenam, dicit: Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen. Et se inclinans, reverenter sumit ambas partes Hostiæ: quibus sumptis, deponit Patenam super Corporale, et erigens se iungit manus, et quiescit aliquantulum in meditatione Sanctissimi Sacramenti.	43 Then with his right hand, making the Sign of the Cross with the Host over the paten, he says: The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. He then reverently receives both halves of the Host, joins his hands, and meditates a short time.
Top  Next Deinde discooperit Calicem, genuflectit, colligit fragmenta, si quæ sint, extergit Patenam super Calicem, interim dicens: Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero. Accipit Calicem manu dextera, et eo se signans, dicit: Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen. Et sinistra supponens Patenam Calici, reverenter sumit totum Sanguinem cum particula. Quo sumpto, si qui sunt communicandi, eos communicet, antequam se purificet	44 Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying: What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. The priest takes the Chalice and making the Sign of the Cross with it, says: The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. Then he receives all the Precious Blood, together with the Particle.
Top  Next Communio	45 Communio
Top  Next Postea dicit: Quod ore súmpsimus, Dómine, pura mente capiámus: et de munere temporáli fiat nobis remédium sempitérnum. Interim porrigit Calicem ministro, qui infundit in eo parum vini, quo se purificat: deinde prosequitur: Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhaereat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in saecula sæculórum. Amen. Abluit et extergit digitos, ac sumit ablutionem: extergit os et Calicem, quem, plicato Corporali, operit et collocat in Altari ut prius: deinde prosequitur Missam.	46 The priest says silently: Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. Then he holds out the Chalice to the server -- in Solemn Masses to the deacon -- who pours wine into it for the first ablution, then the priest proceeds: May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. The priest then washes his fingers and receives the second ablution. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass, and goes to the right side of the altar to say the prayers from the Missal.
Top  Next Communio Ioann 13:12, 13 et 15. Dóminus Iesus, postquam cœnávit cum discípulis suis, lavit pedes eórum, et ait illis: Scitis, quid fécerim vobis ego, Dóminus et Magíster? Exemplum dedi vobis, ut et vos ita faciátis.	47 Communion Joann 13:12, 13 et The Lord Jesus, after He had supped with His disciples, washed their feet, and said to them: Know you what I, your Lord and Master, have done to you? I gave you an example, that you also may do likewise.
Top  Next Postcommunio Dicta antiphona ad Communionem, osculatur altare, et versus ad populum dicit : S. Dóminus vobíscum. R. Et cum spíritu tuo. Deinde, reversus ad altare, dicit : Orémus. Refécti vitálibus aliméntis, quǽsumus, Dómine, Deus noster: ut, quod témpore nostræ mortalitátis exséquimur, immortalitátis tuæ múnere consequámur. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	48 Post Communion The priest kisses the altar. Then he turns to the people, and says or sings: P. The Lord be with you. S. And with thy spirit. Let us pray. Strengthened with life-giving Food, we beseech Thee, O Lord, our God, that what we do in our mortal life may bring us to the reward of life immortal with Thee. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Top  Next Conclusio Dicto, post ultimam Orationem, S. Dóminus vobíscum. M. Et cum spíritu tuo, dicit pro Missæ qualitate, vel Ite, Missa est, vel Benedicámus Dómino. Deo grátias.	49 Conclusion He turns to the people and says: P. The Lord be with you. S. And with thy spirit.
Top  Next V. Benedicámus Dómino. R. Deo grátias.	50 V. Let us bless the Lord. R. Thanks be to God.
Top  Next Tunc celebrans inclinat se ante medium altaris, et manibus iunctis super illud, dicit secrete: Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.	51 May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
Top  Next Pange Lingua Missa expleta, statim proceditur ad solemnem translationem et repositionem Sacramenti, quod ad Communionem sequenti die faciendam in pyxide asservatur. Pro solemni Sacramenti repositione paretur locus aptus in aliquo sacello vel altari ecclesiæ, ac decenter, quoad fieri potest, ornetur velis et luminaribus; atque, servatis Sacræ Rituum Congregationis decretis de vitandis vel tollendis abusibus in hoc loco parando, plane commendatur severitas quæ liturgiæ horum dierum convenit. In translatione et repositione vero Sacramenti proceditur hoc modo: Accenduntur intorticia, et fit processio more solito. Si haberi potest, alius subdiaconus paratus ferat crucem; secus unus ex clericis vel ministrantibus. Celebrans, stans ante altare, imponit incensum in duobus thuribulis, absque benedictione. Deinde, in medio genuflexus, ter incensat Sacramentum. Tunc assumit velum humerale albi coloris, et ascendens altare in medio, facta genuflexione, stans, accipit pyxidem, quam diaconus ei porrigit, et extremitatibus veli cooperit. Deinde, de altari descendens, procedit sub baldachino, duobus acolythis, vel ministrantibus, Sacramentum continue incensantibus, usque ad locum paratum. Ministri sacri, vel ministrantes, comitantur celebrantem, a dextris et a sinistris procedentes. Dum fit processio, cantatur hymnus Pange, lingua, gloriosi Corporis mysterium, usque ad verba Tantum ergo; si vero opus sit, idem hymnus repetitur. Pange língua, gloriósi Córporis mystérium, Sanguinísque pretiósi, Quem in mundi prétium Fructus ventris generósi Rex effúdit géntium. Nobis datus, nobis natus Ex intácta Vírgine, Et in mundo conversátus, Sparso verbi sémine. Sui moras incolátus. Miro clausit órdine. In suprémæ nocte cœnæ Recúmbens cum frátribus, Observáta lege plene Cibis in legálibus, Cibum turbæ duodénæ Se dat suis mánibus. Verbum caro, panem verum Verbo carnem éfficit; Fitque sanguis Christi merum: Et si sensus déficit, Ad firmándum cor sincérum Sola fides súfficit. Cum autem ventum fuerit ad locum paratum, celebrans, adiuvante, si opus sit, diacono, deponit pyxidem super altare, genuflectit, et incensat, thure iterum imposito interim canitur Tantum ergo. Tantum ergo Sacraméntum Venerémur cérnui: Et antíquum documéntum Novo cedat ritui: Præstet fides supplémentum Sénsuum deféctui. Genitóri, Genitóque Laus et iubilátio: Salus, honor, virtus quoque Sit et benedíctio Procedénti ab utróque Compar sit laudátio. Amen. Deinde diaconus, vel ipse celebrans, reponit pyxidem in tabernaculo seu capsa. Postea, omnes, genibus flexis, per aliquod temporis spatium in silentio Sacramentum adorant. Signo dato, celebrans et ministri sacri, et ministrantes, surgunt, iterum, genibus flexis, adorant, et revertuntur in sacristiam, ubi celebrans et ministri sacri deponunt paramenta albi coloris; deinde celebrans et diaconus assumunt stolam violaceam. Si autem plures pyxides transferendæ sint, idem celebrans (vel, si habeantur, alius sacerdos, aut diaconus, indutus superpelliceo stola alba et velo humerali eiusdem coloris) eas transferat ad locum destinatum, antequam incipiat altarium denudationem, forma quidem simplici, scilicet comitantibus duobus acolythis, vel ministrantibus, cum cereis accensis, alioque umbellam portante.	52 Pange Lingua Missa expleta, statim proceditur ad solemnem translationem et repositionem Sacramenti, quod ad Communionem sequenti die faciendam in pyxide asservatur. Pro solemni Sacramenti repositione paretur locus aptus in aliquo sacello vel altari ecclesiæ, ac decenter, quoad fieri potest, ornetur velis et luminaribus; atque, servatis Sacræ Rituum Congregationis decretis de vitandis vel tollendis abusibus in hoc loco parando, plane commendatur severitas quæ liturgiæ horum dierum convenit. In translatione et repositione vero Sacramenti proceditur hoc modo: Accenduntur intorticia, et fit processio more solito. Si haberi potest, alius subdiaconus paratus ferat crucem; secus unus ex clericis vel ministrantibus. Celebrans, stans ante altare, imponit incensum in duobus thuribulis, absque benedictione. Deinde, in medio genuflexus, ter incensat Sacramentum. Tune assumit velum humerale albi coloris, et ascendens altare in medio, facta genuflexione, stans, accipit pyxidem, quam diaconus ei porrigit, et extremitatibus veli cooperit. Deinde, de altari descendens, procedit sub baldachino, duobus acolythis, vel ministrantibus, Sacramentum continue incensantibus, usque ad locum paratum. Ministri sacri, vel ministrantes, comitantur celebrantem, a dextris et a sinistris procedentes. Dum fit processio, cantatur hymnus Pange, lingua, gloriosi Corporis mysterium, usque ad verba Tantum ergo; si vero opus sit, idem hymnus repetitur. Sing, my tongue, the Saviour's glory: Of His Flesh the mystery sing; Of His Blood all price exceeding. Shed by our immortal King. Destined for the world's redemption From a noble womb to spring. Of a pure and spotless Virgin, Born for us on earth below, He, as Man with man conversing, Stayed the seeds of truth to sow, Then He closed in solemn order Wondrously His life of woe. On the night of His last supper, Seated with His chosen band, He, the paschal victim eating, First fulfills the Law's command; Then as food to all His brethren Gives himself with His own hand. Word made Flesh, the bread of nature, By His words to Flesh He turns; Wine into His Blood He changes: What though sense no change discerns, Only be the heart in earnest, Faith her lesson quickly learns. Cum autem ventum fuerit ad locum paratum, celebrans, adiuvante, si opus sit, diacono, deponit pyxidem super altare, genuflectit, et incensat, thure iterum imposito interim canitur Tantum ergo. Down in adoration falling, Lo, the Sacred Host we hail, Lo, o'er ancient forms departing Newer rites of grace prevail; Faith for all defects supplying, Where the feeble senses fail. To the everlasting Father And the Son who reigns on high With the Holy Ghost proceeding Forth from each eternally, Be salvation, honor, blessing, Might and endless majesty. Amen. Deinde diaconus, vel ipse celebrans, reponit pyxidem in tabernaculo seu capsa. Postea, omnes, genibus flexis, per aliquod temporis spatium in silentio Sacramentum adorant. Signo dato, celebrans et ministri sacri, et ministrantes, surgunt, iterum, genibus flexis, adorant, et revertuntur in sacristiam, ubi celebrans et ministri sacri deponunt paramenta albi coloris; deinde celebrans et diaconus assumunt stolam violaceam. Si autem plures pyxides transferendæ sint, idem celebrans (vel, si habeantur, alius sacerdos, aut diaconus, indutus superpelliceo stola alba et velo humerali eiusdem coloris) eas transferat ad locum destinatum, antequam incipiat altarium denudationem, forma quidem simplici, scilicet comitantibus duobus acolythis, vel ministrantibus, cum cereis accensis, alioque umbellam portante.
Top  Next Denudatione altaris Deinde celebrans et ministri, seu ministrantes, exeunt ante altare maius; facta eidem reverentia, stantes, incipiunt denudationem altarium, hoc modo: Celebrans dicit clara voce sequentem antiphonam: Antiphona Ps 21:19 Ant. Divisérunt sibi vestiménta mea: et super vestem meam misérunt sortem. 21:2 Deus, Deus meus, réspice in me: quare me dereliquísti? * longe a salúte mea verba delictórum meórum. 21:3 Deus meus, clamábo per diem, et non exáudies: * et nocte, et non ad insipiéntiam mihi. 21:4 Tu autem in sancto hábitas, * laus Israël. 21:5 In te speravérunt patres nostri: * speravérunt, et liberásti eos. 21:6 Ad te clamavérunt, et salvi facti sunt: * in te speravérunt, et non sunt confúsi. 21:7 Ego autem sum vermis, et non homo: * oppróbrium hóminum, et abiéctio plebis. 21:8 Omnes vidéntes me, derisérunt me: * locúti sunt lábiis, et movérunt caput. 21:9 Sperávit in Dómino, erípiat eum: * salvum fáciat eum, quóniam vult eum. 21:10 Quóniam tu es, qui extraxísti me de ventre: * spes mea ab ubéribus matris meæ. In te proiéctus sum ex útero: 21:11 De ventre matris meæ Deus meus es tu, * ne discésseris a me: 21:12 Quóniam tribulátio próxima est: * quóniam non est qui ádiuvet. 21:13 Circumdedérunt me vítuli multi: * tauri pingues obsedérunt me. 21:14 Aperuérunt super me os suum, * sicut leo rápiens et rúgiens. 21:15 Sicut aqua effúsus sum: * et dispérsa sunt ómnia ossa mea. 21:15 Factum est cor meum tamquam cera liquéscens * in médio ventris mei. 21:16 Aruit tamquam testa virtus mea, et lingua mea adhæsit fáucibus meis: * et in púlverem mortis deduxísti me. 21:17 Quóniam circumdedérunt me canes multi: * concílium malignántium obsédit me. 21:18 Fodérunt manus meas et pedes meos: * dinumeravérunt ómnia ossa mea. 21:19 Ipsi vero consideravérunt et inspexérunt me: * divisérunt sibi vestiménta mea, et super vestem meam misérunt sortem. 21:20 Tu autem, Dómine, ne elongáveris auxílium tuum a me: * ad defensiónem meam cónspice. 21:21 Erue a frámea, Deus, ánimam meam: * et de manu canis únicam meam: 21:22 Salva me ex ore leónis: * et a córnibus unicórnium humilitátem meam. 21:23 Narrábo nomen tuum frátribus meis: * in médio ecclésiæ laudábo te. 21:24 Qui timétis Dóminum, laudáte eum: * univérsum semen Iacob, glorificáte eum. 21:25 Tímeat eum omne semen Israël: * quóniam non sprevit, neque despéxit deprecatiónem páuperis: 21:25 Nec avértit fáciem suam a me: * et cum clamárem ad eum, exaudívit me. 21:26 Apud te laus mea in ecclésia magna: * vota mea reddam in conspéctu timéntium eum. 21:27 Edent páuperes, et saturabúntur: et laudábunt Dóminum qui requírunt eum: * vivent corda eórum in sǽculum sǽculi. 21:28 Reminiscéntur et converténtur ad Dóminum * univérsi fines terræ: 21:28 Et adorábunt in conspéctu eius * univérsæ famíliæ géntium. 21:29 Quóniam Dómini est regnum: * et ipse dominábitur géntium. 21:30 Manducavérunt et adoravérunt omnes pingues terræ: * in conspéctu eius cadent omnes qui descéndunt in terram. 21:31 Et ánima mea illi vivet: * et semen meum sérviet ipsi. 21:32 Annuntiábitur Dómino generátio ventúra: * et annuntiábunt cœli iustítiam eius pópulo qui nascétur, quem fecit Dóminus. Ant. Divisérunt sibi vestiménta mea: et super vestem meam misérunt sortem. Clerici, si adsunt, prosequuntur recitationem huius psalmi, usque dum altarium denudatio peracta sit; alioquin celebrans dicat antiphonam et primum tantum versum psalmi ante denudationem altaris maioris. Celebrans vero cum ministris sacris, vel ministrantibus, denudat omnia altaria ecclesiæ, excepto illo in quo Sacramentum solemniter adoratur. Altaribus denudatis, redeunt ad altare maius, et, repetita a celebrante antiphona Dividunt, revertuntur in sacristiam. Mox in choro dicitur Completorium, candelis exstinctis et absque cantu. Ad locum autem repositionis sanctissimæ Eucharistiæ fit publica adoratio, inde ab expleta Missa in Cena Domini instituenda et protrahenda saltem usque ad mediam noctem.	53 Stripping the altar Deinde celebrans et ministri, seu ministrantes, exeunt ante altare maius; facta eidem reverentia, stantes, incipiunt denudationem altarium, hoc modo: Celebrans dicit clara voce sequentem antiphonam: Antiphon Ps 21:19 Ant. They parted my garments amongst them; and upon my vesture they cast lots. 21:2 O God my God, look upon me: why hast thou forsaken me? * Far from my salvation are the words of my sins. 21:3 O my God, I shall cry by day, and thou wilt not hear: * and by night, and it shall not be reputed as folly in me. 21:4 But thou dwellest in the holy place, * the praise of Israel. 21:5 In thee have our fathers hoped: * they have hoped, and thou hast delivered them. 21:6 They cried to thee, and they were saved: * they trusted in thee, and were not confounded. 21:7 But I am a worm, and no man: * the reproach of men, and the outcast of the people. 21:8 All they that saw me have laughed me to scorn: * they have spoken with the lips, and wagged the head. 21:9 He hoped in the Lord, let him deliver him: * let him save him, seeing he delighteth in him. 21:10 For thou art he that hast drawn me out of the womb: * my hope from the breasts of my mother. I was cast upon thee from the womb. 21:11 From my mothers womb thou art my God, * depart not from me. 21:12 For tribulation is very near: * for there is none to help me. 21:13 Many calves have surrounded me: * fat bulls have besieged me. 21:14 They have opened their mouths against me, * as a lion ravening and roaring. 21:15 I am poured out like water; * and all my bones are scattered. 21:15 My heart is become like wax melting * in the midst of my bowels. 21:16 My strength is dried up like a potsherd, and my tongue hath cleaved to my jaws: * and thou hast brought me down into the dust of death. 21:17 For many dogs have encompassed me: * the council of the malignant hath besieged me. 21:18 They have dug my hands and feet. * They have numbered all my bones. 21:19 And they have looked and stared upon me. * They parted my garments amongst them; and upon my vesture they cast lots. 21:20 But thou, O Lord, remove not thy help to a distance from me; * look towards my defence. 21:21 Deliver, O God, my soul from the sword: * my only one from the hand of the dog. 21:22 Save me from the lions mouth; * and my lowness from the horns of the unicorns. 21:23 I will declare thy name to my brethren: * in the midst of the church will I praise thee. 21:24 Ye that fear the Lord, praise him: * all ye the seed of Jacob, glorify him. 21:25 Let all the seed of Israel fear him: * because he hath not slighted nor despised the supplication of the poor man. 21:25 Neither hath he turned away his face from me: * and when I cried to him he heard me. 21:26 With thee is my praise in a great church: * I will pay my vows in the sight of them that fear him. 21:27 The poor shall eat and shall be filled: and they shall praise the Lord that seek him: * their hearts shall live for ever and ever. 21:28 All the ends of the earth * shall remember, and shall be converted to the Lord: 21:28 And all the kindreds of the Gentiles * shall adore in his sight. 21:29 For the kingdom is the Lords; * and he shall have dominion over the nations. 21:30 All the fat ones of the earth have eaten and have adored: * all they that go down to the earth shall fall before him. 21:31 And to him my soul shall live: * and my seed shall serve him. 21:32 There shall be declared to the Lord a generation to come: * and the heavens shall shew forth his justice to a people that shall be born, which the Lord hath made. Ant. They parted my garments amongst them; and upon my vesture they cast lots. Clerici, si adsunt, prosequuntur recitationem huius psalmi, usque dum altarium denudatio peracta sit; alioquin celebrans dicat antiphonam et primum tantum versum psalmi ante denudationem altaris maioris. Celebrans vero cum ministris sacris, vel ministrantibus, denudat omnia altaria ecclesiæ, excepto illo in quo Sacramentum solemniter adoratur. Altaribus denudatis, redeunt ad altare maius, et, repetita a celebrante antiphona Dividunt, revertuntur in sacristiam. Mox in choro dicitur Completorium, candelis exstinctis et absque cantu. Ad locum autem repositionis sanctissimæ Eucharistiæ fit publica adoratio, inde ab expleta Missa in Cena Domini instituenda et protrahenda saltem usque ad mediam noctem.
Post Missam

Rubrics :      Sancta Missa Completed     Solemn : 

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